Rothstein argued that "new religions are just young religions" and "not inherently different" from mainstream and established religious movements, with the differences between the two having been greatly exaggerated by the media and popular perceptions. Leaving edit Many members of NRMs leave these groups of their own free will. "The Future of Religion and the Future of New Religions".
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4, 6 van den Berg, Stephanie (5 February 2008). This caused a number of small sects to break away from the established church, in order to allow their male followers to continue to have multiple wives. Utter confusion reigns when an author is using one definition peel essays of ". Beginning in 1978 with the deaths of 913 members of the Peoples Temple in Jonestown, Guyana by both murder and suicide an image of "killer cults " came to public attention. Demaris, A test of the Stark-Bainbridge theory of affiliation with religious cults and sects. The tendency has been to lump them altogether and indiscriminately to attribute to all of them characteristics which are, in fact, valid for only one or two." 31 NRMs themselves often claim that they exist at a crucial place in time and space. The implication is that the cult's theology is invalid; they teach heresy. Academic research however has demonstrated that these brainwashing techniques "simply do not exist". Archived from the original on Corder, Mike (10 February 2008). The majority of research has been directed toward those new religions which have attracted a greater deal of public controversy; less controversial NRMs have tended to be the subject of less scholarly research. Scholars of religion have often critiqued anti-cult groups of un-critically believing anecdotal stories provided by the ex-members of new religions, of encouraging ex-members to think that they are the victims of manipulation and abuse, and of irresponsibly scare-mongering about NRMs.