issued a statement that neither Mary Ward nor her companions were guilty of any failure against the faith of the Church nor was she guilty of heresy, she still lived under the. Early Life, born in Yorkshire in 1585, Mary Ward's England was a country wracked by religious strife and torn apart by the divided loyalties to two hostile churches, Protestant and Catholic. In 1821 Sister Mary Theresa returned to Dublin with two novices to establish a convent and school there. It was to the foundation in York that in 1814, Frances Ball, a young Irish woman, was sent to live with and learn from the ibvm sisters.
Essay on mother mary ward
Essay on mother mary ward
She set up communities and schools in many cities on the European continent, and her members were sent under cover on the English Mission to support the priests. It would mean very great personal suffering for Mary herself and a lifelong struggle to gain canonical recognition for her Institute and its way of life. Mary Ward became a Poor Clare Sister in 1606 in a convent in St Omer, Flanders. Criticized for her efforts to expand the role of women religious in spreading the faith, Mary was imprisoned by Church officials who called her a dangerous heretic. Though sorry to leave the Poor Clare house in St Omer, she maintained the link when she founded a new house for English Poor Clares in Gravelines. In total, and including the lone missionaries who were based in England, the number who remained faithful to Mary Ward probably did not number more than. Twenty-three fragile lemon-juice letters have survived to this day and from these we get an important insight whats a good introduction paragraph for an essay into Mary Ward at this time of suffering.
Be merry and doubt not in our Master. But this adventurous step into the unfamiliar and unknown aroused fierce opposition from within the Catholic Church, and in 1631 Mary Wards Institute was suppressed by Pope Urban viii, and she herself was described as a heretic and imprisoned for a time by the Inquisition. In this picture painted during Mary Wards lifetime, she is seen receiving the inspiration to adopt the Ignatian way of life, the way of life followed by the Society of Jesus (Jesuits). Yorkshire, her home county (map), was a hotbed of recusant resistance and Mary Ward's family was at the centre of some of these activities. The idea of religious women being allowed to move about freely and go into places such as poor neighbourhoods and prisons was considered preposterous at the time.